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Here is the Abstract:
The article explores the theological significance of a location, what is today the impressive archeological site of Caesarea Maritima. In the Book of Acts, Caesarea, as the primary setting for the story of Peter and Cornelius, becomes a critical pivot in Luke’s unfolding story both of the movement of the Gospel from Jerusalem to Rome and of the transformation of the latter-days community of Messiah from a Jewish-only movement into a multi-ethnic family, a Jew-Gentile New Creation. The article emphasizes the literary patterns and devices Luke uses to present and reinforce the message of the universal Kingdom, especially in the Cornelius story. As the apostles proclaim the crucified-and-risen Jewish Messiah across boundaries of election, religion, ethnicity, and history, the Kingdom of God comes and the healing of a primordially fractured world begins.And Keywords:
According to ancient prophecy, though contrary to the expectations of many, the cosmic promises to Abraham, the enacting of a new covenant, and the emergence of a New Creation are actively realized when not only Jews, but also Gentiles, are incorporated as one chosen people of God in Christ. In the New Testament, this culturally, even spiritually, jarring transformation is central to the story of salvation, even to the eternal design of God. Peter’s experience in Caesarea is a microcosm of that reality; Caesarea becomes the site of a key breakthrough, if only in kernel form, in the expansion of the Good News and the eschatological reign of Jesus into the nations, to the ends of the earth.
Caesarea / Cornelius / early church / Gentile inclusion / Luke-Acts / narrative design / Peter / Salvation-History / typology